127
All the cruelties in the world cannot possibly make up any horror comparable to the horrors of hell. The brick-kilns of Egypt, the furnace of Babel, are but as the glowing sparkle, or as the blaze of a brush-faggot, to this tormenting Tophet that has been prepared of old to punish the bodies and souls of sinners with. Hanging, racking, burning, scourging, stoning, sawing asunder, flaying of the skin, &c., are not to be named in the day wherein the tortures of hell are spoken of. If all the pains, sorrows, miseries, and calamities that have been inflicted upon all the sons of men, since Adam fell in Paradise, should meet together and centre in one man, they would not so much as amount to one of the least of the pains of hell

129
The conclave of Rome, and the conclave of hell can do nothing without a commission from heaven. They cannot make a louse, nor burn a house, nor drown a pig, without a commission under the broad seal of heaven. A sparrow lights not upon the ground, nor a hair falls not from our heads, no, nor a bristle from a sow’s back, saith Tertullian, but by a divine providence. All created creatures, both in that upper and in this lower world, depend upon God for their being, motion, and several activities. Now in that God did not exert his power, neither to prevent nor check those furious flames, which he knew, without his interposure, would lay all in ashes; it is evident that it was his divine pleasure that London should be turned into a ruinous heap.

209
If after so many millions of years as there be drops in the ocean, there might be a deliverance out of hell, this would yield a little ease, a little comfort to the damned. Oh but this word eternity, eternity, eternity, this word everlasting, everlasting, everlasting, will even break the hearts of the damned in ten thousand pieces! There is scarce any pain or torment here on earth but there is ever some hope of ease, mitigation, or intermission, there is some hope of relief or delivery; but in hell the torments there are all easeless, remediless, and endless. Here if one fall into the fire, he may like a brand be pulled out of it and saved; but out of that fiery lake there is no redemption.

p25

Unbelief in Jesus Christ is an appalling sin because of the dignity of the person Jesus Christ.

p26

An injury done to Jesus Christ is a sin of vastly greater magnitude than a sin done to man. A mule has rights, but its rights are unimportant when compared to the rights of a man. The law recognizes the rights of a mule, but the killing of a mule is not regarded as serious as the putting out of a man's eye. But the rights of man, even of the purest, noblest, greatest of men, paule into insignficance befor eht erights of the infinite God and His infiniite son, Jesus Christ

p33

I wish that I could believer that there was no hell. That is, I wish that I could believe that all men would repent and accept Christ, and that hell would therefore be unneccessary. Of course, if men persist in sin and persist in the rejection of Christ, it is right that there should be a hell.

34
I once honestly believed and taught that all men, and even the devil, would ultimately come to repentance, and that hell would one day cease to be. But I could not honestly reconcile this position with the teachings of Christ, and the apostles. I finally decided that I must either give up my Bible or give up my eternal hope.

36
One ounce of God's revelation is worth a hundred tons of man's speculation.

37
It is true that some scholarly ministers have given up belief in hell, but they never gave it up for reasons of Greek or New Testament scholarship. They gave it up for purely sentimental and speculative reasons. If a man goes to the New Testament to find out the truth and not to see how he can twist it into conformity with this speculations, he will find hell in the New Testament.

46
You will carry into the next world the desires that you build up here. Hell is the place where desire and passion exist in their highest potency, and where there is nothing to gratify them.

50-51
There is another expression used often in the Bible-- "Unto the ages of the ages." It is used in one book, eight times describing the existence of God and the duration of His reign, once referring to the duration of the blessedness of the righteous, and in every remaining instance of the punishment of the beast, the false prophet, and the unrepentance. it is the strongest known expression for absolute endlessness.

97
The third refuge of lies is universalism-- the belief that God is too good to condemn anyone, that there is no hell, and no future punishment for sin. How common a refuge is that today. When you urge people to come to Christ, they answer, "I believe in the mercy and goodness of God. I believe God is love and too good to condemn anyone. I don't believe in hell."

But will these teachers tell us how men can be reconciled who refuse the reconciliation; how sinners can be saved who reject the Saviour; how the lost can be restored who trample under foot the propitiation? It is these very truths which make the sinner's doom irreversible and hopeless.

In the classical use of the word, to destroy a thing is to do it irreparable injury, to unfit it permanently for the purpose for which it was intended. Its meaning as used of a person may be illustrated by a quotation which ought to be familiar to all who speak the English tongue-" No freeman shall be taken or imprisoned, or be disseised of his freehold or liberties or free customs, or be outlawed or exiled or any otherwise destroyed, but by lawful judgment of his peers or by the law of the land." According to Magna Charta, then, to drive a man from his home, to deprive him of his property, or to shut him up in prison, is to destroy him. The thought that we would convey by ruin our ancestors expressed by destroy. The word, therefore, may be fitly used to describe the doom of the wicked, whatever that doom may be.